The Dedication and Consecration of a Church
Concerning the Service
This service provides for the dedication and consecration of a church and
its furnishings. Portions of the service may be used, or adapted when
necessary, for dedicating parts of a building, or furnishings, that have been
added, altered, or renovated. Likewise, suitable parts of this rite may be
used for dedicating a chapel or an oratory within another building.
Provisions for adapting the rite to special circumstances are given on
page 576.
This service may be used to dedicate and consecrate a church at any time
after the building is ready for use as a place of worship.
The service does not preclude the use of the building for educational or
social purposes, or for other suitable activities.
The bishop presides. The rector or minister in charge takes part as
indicated. Neighboring ministers should be invited to participate, and
may be assigned appropriate parts in the service.
It is desirable that all members of the congregation, young and old,
have some individual or collective part in the celebration, as well as the
architect, builders, musicians, artists, benefactors, and friends.
For a church or chapel long in use, a special order is provided on page 577.
Additional Directions are on page 575.
566 Consecration of a Church
The Dedication and
Consecration of a Church
On the day appointed, the clergy and people gather with the bishop in a
place apart from the church or chapel.
When all are ready, the Bishop says the following or similar words
Through the ages, Almighty God has moved his people to
build houses of prayer and praise, and to set apart places for
the ministry of his holy Word and Sacraments. With gratitude
for the building (rebuilding, or adornment) of (name of
church), we are now gathered to dedicate and consecrate
it in God’s Name.
Let us pray.
Almighty God, we thank you for making us in your image, to
share in the ordering of your world. Receive the work of our
hands in this place, now to be set apart for your worship, the
building up of the living, and the remembrance of the dead,
to the praise and glory of your Name; through Jesus Christ
our Lord. Amen.
Necessary announcements may now be made.
As the procession approaches the door of the church, singing and
instrumental music are appropriate.
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Standing at the door of the church, the Bishop says
Let the door(s) be opened.
The door is opened. With the pastoral staff the Bishop marks the
threshold with the sign of the cross saying
Peace be to this house, and to all who enter here: † In the
Name of the Father, and of the Son, and of the Holy Spirit.
Amen.
As the procession moves into the church, Psalm 122 or some other
appropriate psalm is sung. Hymns and anthems may also be sung.
The congregation standing, the Bishop begins the Prayer for the
Consecration of the Church
| Our help is in the Name of the Lord; | |
| People | The maker of heaven and earth. |
| Bishop | Let us pray. |
Everliving Father, watchful and caring, our source and our
end: All that we are and all that we have is yours. Accept us
now, as we dedicate this place to which we come to praise
your Name, to ask your forgiveness, to know your healing
power, to hear your Word, and to be nourished by the Body
and Blood of your Son. Be present always to guide and to
judge, to illuminate and to bless your people.
A Warden or other representative of the congregation continues
Lord Jesus Christ, make this a temple of your presence and a
house of prayer. Be always near us when we seek you in this
place. Draw us to you, when we come alone and when we
come with others, to find comfort and wisdom, to be supported
and strengthened, to rejoice and give thanks. May it be here,
Lord Christ, that we are made one with you and with one
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another, so that our lives are sustained and sanctified for
your service.
The Rector or Minister in charge continues
Holy Spirit, open our eyes, our ears, and our hearts, that we
may grow closer to you through joy and through suffering.
Be with us in the fullness of your power as new members are
added to your household, as we grow in grace through the
years, when we are joined in marriage, when we turn to you
in sickness or special need, and, at the last, when we are
committed into the Father’s hands.
The Bishop concludes
| Now, O Father, Son, and Holy Spirit, sanctify this place; | |
| People | For everything in heaven and on earth is yours. |
| Bishop | Yours, O Lord, is the kingdom; |
| People | And you are exalted as head over all. Amen. |
The Bishop moves to the Font, lays a hand upon it, and says
Father, we thank you that through the waters of Baptism we
die to sin and are made new in Christ. Grant through your
Spirit that those baptized here may enjoy the liberty and
splendor of the children of God.
V. There is one Lord, one Faith, or Baptism;
R. One God and Father of all.
We dedicate this Font in the Name of the Father, and of the
Son, and of the Holy Spirit. Amen.
If there are persons to be baptized, water is now poured into the Font,
and the service continues as directed on page 575.
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If no Baptism is to take place [water may be poured into the Font, and]
the Bishop says
| The Lord be with you. | |
| People | And also with you. |
| Bishop | Let us give thanks to the Lord our God. |
| People | It is right to give him thanks and praise. |
Facing the Font, the Bishop says
We thank you, Almighty God, for the gift of water. Over it
the Holy Spirit moved in the beginning of creation. Through
it you led the children of Israel out of their bondage in Egypt
into the land of promise. In it your Son Jesus received the
baptism of John and was anointed by the Holy Spirit as the
Messiah, the Christ, to lead us, through his death and
resurrection, from the bondage of sin into everlasting life.
We thank you, Father, for the water of Baptism. In it we are
buried with Christ in his death. By it we share in his resurrection.
Through it we are reborn by the Holy Spirit. Therefore in
joyful obedience to your Son, we bring into his fellowship
those who come to him in faith, baptizing them in the Name
of the Father, and of the Son, and of the Holy Spirit.
Grant, by the power of your Holy Spirit, that those who here
are cleansed from sin and born again may continue for ever
in the risen life of Jesus Christ our Savior.
To him, to you, and to the Holy Spirit, be all honor and
glory, now and for ever. Amen.
The Bishop proceeds to the Lectern, lays a hand upon it, and says
Father, your eternal Word speaks to us through the words of
Holy Scripture. Here we read about your mighty acts and
purposes in history, and about those whom you chose as the
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agents of your will. Inspired by the revelation of your Son,
we seek your present purposes. Give us ears to hear and
hearts to obey.
V. May the words of our mouth, and the meditation of our heart,
R. Be acceptable to you, O Lord our God.
We dedicate the Lectern in the Name of the Father, and of the Son, and
of the Holy Spirit. Amen.
The Bishop goes to the pulpit, lays a hand upon it, and says
Father, in every age you have spoken through the voices of
prophets, pastors, and teachers. Purify the lives and the lips
of those who speak here, that your word only may be
proclaimed, and your word only may be heard.
V. Your word is a lantern to our feet,
R. And a light upon our path.
We dedicate this Pulpit in the Name of the Father, and of the
Son, and of the Holy Spirit. Amen.
At the Liturgy of the Word
Three Lessons are read. Lay persons read the Old Testament Lesson and
the Epistle. The Deacon (or a Priest) reads the Gospel. Selections are
ordinarily made from the following list; but on a Major Feast, Sunday, or
Patronal Feast, selections may be made from the Proper of the Day.
Old Testament 1 Kings 8:22-23,27b-30, or 2 Samuel 6:12-15,17-19
Psalm 84, or 48
Epistle Revelation 21:2-7, or 1 Corinthians 3:1-11,16-17
or 1 Peter 2:1-9
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When an instrument of music is to be dedicated, after the Epistle the
Bishop proceeds to an appropriate place, and says
Father, your people worship you with many voices and
sounds, in times of joy and sorrow. Move us to express the
wonder, the power, and the glory of your creation in the
music we make and in the songs we sing.
V. Praise him with the sound of the trumpet;
R. Praise him with strings and pipe.
We dedicate this (name of instrument) in the Name of the
Father, and of the Son, and of the Holy Spirit. Amen.
Instrumental music is now played, or a hymn or anthem sung.
All then stand for the Gospel, which may be the following
Matthew 7:13-14,24-25, or Matthew 21:10-14
Sermon or Address
Other Pastoral Offices may follow.
If the Apostles’ Creed has not already been said, the Nicene Creed is now
said or sung.
The Deacon or a member of the congregation leads the Prayers of the
People.
After a period of silence, the Bishop concludes with the following prayers
Almighty God, all times are your seasons, and all occasions
invite your tender mercies: Accept our prayers and
intercessions offered in this place today and in the days to
come; through Jesus Christ, our Mediator and Advocate.
Amen.
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We give you thanks, O God, for the gifts of your people, and
for the work of many hands, which have beautified this place
and furnished it for the celebration of your holy mysteries.
Accept and bless all we have done, and grant that in these
earthly things we may behold the order and beauty of things
heavenly; through Jesus Christ our Lord. Amen.
The Bishop then says
Let us now pray for the setting apart of the Altar.
The Bishop goes to the Table and, with arms extended, says
We praise you, Almighty and eternal God, that for us and for
our salvation, you sent your Son Jesus Christ to be born
among us, that through him we might become your sons and
daughters.
Blessed be your Name, Lord God.
We praise you for his life on earth, and for his death upon the
cross, through which he offered himself as a perfect sacrifice.
Blessed be your Name, Lord God.
We praise you for raising him from the dead, and for exalting
him to be our great High Priest.
Blessed be your Name, Lord God.
We praise you for sending your Holy Spirit to make us holy,
and to unite us in your holy Church.
Blessed be your Name, Lord God.
The Bishop lays a hand upon the Table, and continues
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Lord God, hear us. Sanctify this Table dedicated to you. Let
it be to us a sign of the heavenly Altar where your saints and
angels praise you for ever. Accept here the continual recalling
of the sacrifice of your Son. Grant that all who eat and drink
at this holy Table may be fed and refreshed by his flesh and
blood, be forgiven for their sins, united with one another, and
strengthened for your service.
Blessed be your Name, Father, Son, and Holy Spirit; now
and for endless ages. Amen.
Bells may now be rung and music played. Members of the congregation
vest the Altar, place the vessels on it, and light the candles.
The Peace
The Bishop says to the people
| The peace of the Lord be always with you. | |
| People | And also with you. |
Then the bishop and other clergy and the people greet one another.
At the Eucharist
The service continues with the Offertory.
The bishop, or a priest appointed, is the chief celebrant.
The Preface of the Dedication of a Church may be used.
After the postcommunion prayer, the Bishop blesses the people; and a
Deacon or Priest dismisses them.
574 Consecration of a Church
Additional Directions
The complete form of the service for the Dedication and Consecration of
a Church is to be used at the opening of a church or chapel. This service
does not require that the premises be debt-free or owned.
When the clergy and people assemble before the service, they may gather
out of doors, in the parish house, in a former or neighboring place of
worship, or in some other building. When convenient, the procession
may go around the building(s) to be dedicated and then go to the
principal door. Hymns or psalms may be used in procession. The use of
portable musical instruments is suitable. If there is an organ, it is
appropriate that it remain silent until dedicated. When the weather is
inclement, or other circumstances make it necessary, the congregation
may assemble inside the church; but the bishop, other clergy, and
attendants will enter in procession through the principal door.
When a new church is being consecrated, it is desirable that sacred
vessels, ornaments, and decorations be carried into the building in the
procession. Such things as the deed for the property and the blueprint of
the building(s), the keys, and the tools used in its construction may also be
carried by appropriate persons.
The cross signed on the threshold by the bishop may be marked in lasting
from (incised, painted, inlaid). In place of a pastoral staff, the foot of
a processional cross may be used for the signing.
At the dedication of the font, children or other lay persons are to be
assigned the task of pouring the water. If Holy Baptism is not to be
administered, in addition to saying the prayer over the font as given, the
bishop may consecrate oil of Chrism, as in the service of Holy Baptism,
for subsequent use in this church.
If Baptism is to be administered, the following order is used: The Gospel
from “At Baptism,” page 928; then the service of Holy Baptism, beginning
with the Presentation of the Candidates, and concluding with the
reception of the newly baptized.
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As the furnishings in the church are dedicated, they may be decorated by
members of the congregation with flowers, candles, hangings, or other
ornaments.
Selected verses of psalms and hymns, or instrumental music may be used
as the ministers move from one part of the church to another.
If one reading stand is to serve as both lectern and pulpit, only one of the
prayers, and one of the versicles and responses, are used, followed by the
words of dedication.
At the dedication of the lectern, the Bible is brought forward and put into
place by a donor, or a lay reader, or another suitable person.
If there is an address instead of a sermon, it is suitable that a warden or
other lay person outline the plans of the congregation for witness to the
Gospel. The bishop may respond, indicating the place of this congregation
within the life of the Diocese.
The sermon or address may be followed by an appropriate Pastoral
Office, such as Thanksgiving for the Birth or Adoption of a Child,
Commitment to Christian Service, or Blessing of Oil for the Sick.
Any of the usual forms of the Prayers of the People may be used; or some
other form may be composed for the occasion, having due regard for the
distinctive nature of the community, and with commemoration of
benefactors, donors, artists, artisans, and others.
For the covering and decoration of the Altar, it is suitable that the donors
of these furnishings, or other lay persons, bring them forward and put
them in place. If incense is to be used, it is appropriate at this time.
Instead of the Proper Preface suggested, that of the season may be used,
or one appropriate to the name of the church.
For the Dedication of Churches
and Chapels in Special Cases
If the place of public worship is also to serve as a school or parish hall, or
for some other suitable purpose, the service may be adapted to the
circumstances.
576 Consecration of a Church
If the church is also to be used for regular worship by other Christian
bodies, it is appropriate that their representatives take part in the service,
and that the service be adapted.
Suitable portions of this service may be used by the bishop, or by a priest
with the bishop’s permission, for dedicating a private chapel or oratory.
For the Dedication of Furnishings,
or Parts of a Church or Chapel
Relevant portions of the service for the Dedication and Consecration of a
Church may be used by the bishop or a priest for blessing alterations,
additions, or new furnishings in a church or chapel. In each such case, the
appropriate prayer may be said, or adapted to the circumstances; and
prayers and Bible readings related to the particular occasion may be
selected. When possible, the areas or furnishings should be put into use at
this time.
The blessing of a new font or baptistry should always be done by a
bishop, and should be followed, if possible, by the administration of
Holy Baptism.
The blessing of an Altar is also reserved for a bishop, and is always to be
followed by the celebration of the Holy Eucharist.
For a Church or Chapel Long in Use
When buildings have been used for public worship for an extended
period of time without having been consecrated, the following order may
provide an opportunity for the congregation to reaffirm its commitment
to its mission and ministry, and it will be particularly appropriate when a
congregation attains recognition as a parish.
1. Proession
2. Signing of threshold
3. Litany of Thanksgiving for a Church, page 578
4. Te Deum
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5. Liturgy of the Word, with sermon or address
6. Renewal of Baptismal Vows
7. Intercessions, including commemoration of benefactors
8. The Peace
9. The Eucharist, beginning with the Offertory
A Litany of Thanksgiving for a Church
Let us thank God whom we worship here in the beauty of
holiness.
Eternal God, the heaven of heavens cannot contain you,
much less the walls of temples made with hands. Graciously
receive our thanks for this place, and accept the work of our
hands, offered to your honor and glory.
For the Church universal, of which these visible buildings are
the symbol,
We thank you, Lord.
For your presence whenever two or three have gathered
together in your Name,
We thank you, Lord.
For this place where we may be still and know that you
are God,
We thank you, Lord.
For making us your children by adoption and grace, and
refreshing us day by day with the bread of life.
We thank you, Lord.
For the knowledge of your will and the grace to perform it,
We thank you, Lord.
For the fulfilling of our desires and petitions as you see
best for us,
We thank you, Lord.
578 Consecration of a Church
For the pardon of our sins, which restores us to the company
of your faithful people,
We thank you, Lord.
For the blessing of our vows and the crowning of our years
with your goodness,
We thank you, Lord.
For the faith of those who have gone before us and for our
encouragement by their perseverance,
We thank you, Lord.
For the fellowship of [N., our patron, and of] all your
Saints,
We thank you, Lord.
After a brief silence, the Celebrant concludes with the following Doxology
| Yours, O Lord, is the greatness, the power, the glory, the victory, and the majesty; | |
| People | For everything in heaven and on earth is yours. |
| Officiant | Yours, O Lord, is the kingdom; |
| People | And you are exalted as head over all. Amen. |
This Litany may also be used on the anniversary of the dedication or
consecration of a church, or on other suitable occasions.
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