Binding Type: 1979 Book of Common Prayer

The Burial of the Dead: Rite Two

Written by Scott Anderson on February 3, 2021.

The death of a member of the Church should be reported as soon as
possible to, and arrangements for the funeral should be made in
consultation with, the Minister of the Congregation.

Baptized Christians are properly buried from the church. The service
should be held at a time when the congregation has opportunity to be
present.

The coffin is to be closed before the service, and it remains closed thereafter.
It is appropriate that it be covered with a pall or other suitable covering.

If necessary, or if desired, all or part of the service of Committal may be
said in the church. If preferred, the Committal service may take place
before the service in the church. It may also be used prior to cremation.

A priest normally presides at the service. It is appropriate that the bishop,
when present, preside at the Eucharist and pronounce the Commendation.

It is desirable that the Lesson from the Old Testament, and the Epistle,
be read by lay persons.

When the services of a priest cannot be obtained, a deacon or lay reader
may preside at the service.

At the burial of a child, the passages from Lamentations, 1 John, and
John 6, together with Psalm 23, are recommended.

It is customary that the celebrant meet the body and go before it into the
church or towards the grave.

The anthems at the beginning of the service are sung or said as the body is
borne into the church, or during the entrance of the ministers, or by the
celebrant standing in the accustomed place.

490 Burial II

The Burial of the Dead:
Rite Two

All stand while one or more of the following anthems are sung or said.
A hymn, psalm, or some other suitable anthem may be sung instead.

I am Resurrection and I am Life, says the Lord.
Whoever has faith in me shall have life,
even though he die.
And everyone who has life,
and has committed himself to me in faith,
shall not die for ever.

As for me, I know that my Redeemer lives
and that at the last he will stand upon the earth.
After my awaking, he will raise me up;
and in my body I shall see God.
I myself shall see, and my eyes behold him
who is my friend and not a stranger.

For none of us has life in himself,
and none becomes his own master when he dies.
For if we have life, we are alive in the Lord,
and if we die, we die in the Lord.
So, then, whether we live or die,
we are the Lord’s possession.

Burial II 491

Happy from now on
are those who die in the Lord!
So it is, says the Spirit,
for they rest from their labors.

Or else this anthem

In the midst of life we are in death;
from whom can we seek help?
From you alone, O Lord,
who by our sins are justly angered.

Holy God, Holy and Mighty,
Holy and merciful Savior,
deliver us not into the bitterness of eternal death.

Lord, you know the secrets of our hearts;
shut not your ears to our prayers,
but spare us, O Lord.

Holy God, Holy and Mighty,
Holy and merciful Savior,
deliver us not into the bitterness of eternal death.

O worthy and eternal Judge,
do not let the pains of death
turn us away from you at our last hour.

Holy God, Holy and Mighty,
Holy and merciful Savior,
deliver us not into the bitterness of eternal death.

When all are in place, the Celebrant may address the congregation,
acknowledging briefly the purpose of the gathering, and bidding their
prayers for the deceased and the bereaved.

492 Burial II

The Celebrant then says

	The Lord be with you
People	And also with you.
Celebrant	Let us pray.

Silence may be kept; after which the Celebrant says one of the following
Collects

At the Burial of an Adult

O God, who by the glorious resurrection of your Son Jesus
Christ destroyed death, and brought life and immortality to
light: Grant that your servant N., being raised with him, may
know the strength of his presence, and rejoice in his eternal
glory; who with you and the Holy Spirit lives and reigns, one
God, for ever and ever. Amen.

or this

O God, whose mercies cannot be numbered: Accept our
prayers on behalf of your servant N., and grant him an
entrance into the land of light and joy, in the fellowship of
your saints; through Jesus Christ our Lord, who lives and
reigns with you and the Holy Spirit, one God, now and for
ever. Amen.

or this

O God of grace and glory, we remember before you this day
our brother (sister) N. We thank you for giving him to us, his
family and friends, to know and to love as a companion on
our earthly pilgrimage. In your boundless compassion,
console us who mourn. Give us faith to see in death the gate
of eternal life, so that in quiet confidence we may continue
our course on earth, until, by your call, we are reunited with
those who have gone before; through Jesus Christ our Lord.
Amen.

Burial II 493

At the Burial of a Child

O God, whose beloved Son took children into his arms and
blessed them: Give us grace to entrust N. to your never-
failing care and love, and bring us all to your heavenly
kingdom; through Jesus Christ our Lord, who lives and
reigns with you and the Holy Spirit, one God, now and for
ever. Amen.

The Celebrant may add the following prayer

Most merciful God, whose wisdom is beyond our
understanding: Deal graciously with NN. in their grief.
Surround them with your love, that they may not be
overwhelmed by their loss, but have confidence in your
goodness, and strength to meet the days to come; through
Jesus Christ our Lord. Amen.

The people sit.

One or more of the following passages from Holy Scripture is read. If
there is to be a Communion, a passage from the Gospel always concludes
the Readings.

The Liturgy of the Word

From the Old Testament

Isaiah 25:6-9 (He will swallow up death for ever)
Isaiah 61:1-3 (To comfort those who mourn)
Lamentations 3:22-26,31-33 (The Lord is good to those who wait for him)
Wisdom 3:1-5,9 (The souls of the righteous are in the hands of God)
Job 19:21-27a (I know that my Redeemer lives)

A suitable psalm, hymn, or canticle may follow. The following Psalms are
appropriate: 42:1-7, 46, 90:1-12, 121, 130, 139:1-11.

494 Burial II

From the New Testament

Romans 8:14-19,34-35,37-39 (The glory that shall be revealed)
1 Corinthians 15:20-26,35-38,42-44,53-58 (The imperishable body)
2 Corinthians 4:16–5:9 (Things that are unseen are eternal)
1 John 3:1-2 (We shall be like him)
Revelation 7:9-17 (God will wipe away every tear)
Revelation 21:2-7 (Behold, I make all things new)

A suitable psalm, hymn, or canticle may follow. The following Psalms
are appropriate: 23, 27, 106:1-5, 116.

The Gospel

Then, all standing, the Deacon or Minister appointed reads the Gospel,
first saying

	The Holy Gospel of our Lord Jesus Christ according to John.
People	Glory to you, Lord Christ.

John 6:37-40 (All that the Father gives me will come to you)
John 10:11-16 (I am the good shepherd)
John 11:21-27 (I am the resurrection and the life)
John 14:1-6 (In my Father’s house are many rooms)

At the end of the Gospel, the Reader says

	The Gospel of the Lord.
People	Praise to you, Lord Christ.

Here there may be a homily by the Celebrant, or a member of the family,
or a friend.

Burial II 495

The Apostles’ Creed may then be said, all standing. The Celebrant may
introduce the Creed with these or similar words

In the assurance of eternal life given at Baptism, let us
proclaim our faith and say,

Celebrant and People

I believe in God, the Father almighty,
    creator of heaven and earth.

I believe in Jesus Christ, his only Son, our Lord.
    He was conceived by the power of the Holy Spirit
        and born of the Virgin Mary.
    He suffered under Pontius Pilate,
        was crucified, died, and was buried.
    He descended to the dead.
    On the third day he rose again.
    He ascended into heaven,
        and is seated at the right hand of the Father.
    He will come again to judge the living and the dead.

I believe in the Holy Spirit,
    the holy catholic Church,
    the communion of saints,
    the forgiveness of sins,
    the resurrection of the body,
    and the life everlasting. Amen.

If there is not to be a Communion, the Lord’s Prayer is said here, and the
service continues with the Prayers of the People, or with one or more
suitable prayers (see pages 503-505).

When there is a Communion, the following form of the Prayers of the
People is used, or else the form on page 465 or 480.

496 Burial II

For our brother (sister) N., let us pray to our Lord Jesus
Christ who said, “I am Resurrection and I am Life.”

Lord, you consoled Martha and Mary in their distress; draw
near to us who mourn for N., and dry the tears of those who
weep.
Hear us, Lord.

You wept at the grave of Lazarus, your friend; comfort us in
our sorrow.
Hear us, Lord.

You raised the dead to life; give to our brother (sister) eternal
life.
Hear us, Lord.

You promised paradise to the thief who repented; bring our
brother (sister) to the joys of heaven.
Hear us, Lord.

Our brother (sister) was washed in Baptism and anointed
with the Holy Spirit; give him fellowship with all your saints.
Hear us, Lord.

He was nourished with your Body and Blood; grant him a
place at the table in your heavenly kingdom.
Hear us, Lord.

Comfort us in our sorrows at the death of our brother
(sister); let our faith be our consolation, and eternal life our
hope.

Silence may be kept.

The Celebrant concludes with one of the following or some other prayer

Burial II 497

Lord Jesus Christ, we commend to you our brother (sister)
N., who was reborn by water and the Spirit in Holy Baptism.
Grant that his death may recall to us your victory over death,
and be an occasion for us to renew our trust in your Father’s
love. Give us, we pray, the faith to follow where you have led
the way; and where you live and reign with the Father and the Holy
Spirit, to the ages of ages. Amen.

or this

Father of all, we pray to you for N., and for all those whom
we love but see no longer. Grant to them eternal rest. Let
light perpetual shine upon them. May his soul and the souls
of all the departed, through the mercy of God, rest in peace.
Amen.

When there is no Communion, the service continues with the
Commendation, or with the Committal.

At the Eucharist

The service continues with the Peace and the Offertory

Preface of the Commemoration of the Dead

In place of the usual postcommunion prayer, the following is said

Almighty God, we thank you that in your great love you have
fed us with the spiritual food and drink of the Body and
Blood of your Son Jesus Christ, and have given us a foretaste
of your heavenly banquet. Grant that this Sacrament may be
to us a comfort in affliction, and a pledge of our inheritance
in that kingdom where there is no death, neither sorrow nor
crying, but the fullness of joy with all your saints; through
Jesus Christ our Savior. Amen.

498 Burial II

If the body is not present, the service continues with the [blessing and]
dismissal.

Unless the Committal follows immediately in the church, the following
Commendation is used.

The Commendation

The Celebrant and other ministers take their places at the body.

This anthem, or some other suitable anthem, or a hymn, may be sung
or said

Give rest, O Christ, to your servant(s) with your saints,
where sorrow and pain are no more,
neither sighing, but life everlasting.

You only are immortal, the creator and maker of mankind;
and we are mortal, formed of the earth, and to earth shall we
return. For so did you ordain when you created me, saying,
“You are dust, and to dust you shall return.” All of us go down
to the dust; yet even at the grave we make our song: Alleluia,
alleluia, alleluia.

Give rest, O Christ, to your servant(s) with your saints,
where sorrow and pain are no more,
neither sighing, but life everlasting.

The Celebrant, facing the body, says

Into your hands, O merciful Savior, we commend your
servant N. Acknowledge, we humbly beseech you, a sheep of
your own fold, a lamb of your own flock, a sinner of your
own redeeming. Receive him into the arms of your mercy,
into the blessed rest of everlasting peace, and into the
glorious company of the saints in light. Amen.

Burial II 499

The Celebrant, or the Bishop if present, may then bless the people, and a
Deacon or other Minister may dismiss them, saying

Let us go forth in the name of Christ.
Thanks be to God.

As the body is borne from the church, a hymn, or one or more of these
anthems may be sung or said.

Christ is risen from the dead, trampling down death by death,
and giving life to those in the tomb.

The Sun of Righteousness is gloriously risen, giving light to
those who sat in darkness and in the shadow of death.

The Lord will guide our feet into the way of peace, having
taken away the sin of the world.

Christ will open the kingdom of heaven to all who believe in
his Name, saying, Come, O blessed of my Father; inherit the
kingdom prepared for you.

Into paradise may the angels lead you. At your coming may
the martyrs receive you, and bring you into the holy city
Jerusalem.

or one of these Canticles,

The Song of Zechariah, Benedictus
The Song of Simeon, Nunc dimittis
Christ our Passover, Pascha nostrum

500 Burial II

The Committal

The following anthem or one of those on pages 491-492 is sung or

Everyone the Father gives to me will come to me;
I will never turn away anyone who believes in me.

He who raised Jesus Christ from the dead
will also give new life to our mortal bodies
through his indwelling Spirit.

My heart, therefore, is glad, and my spirit rejoices;
my body also shall rest in hope.

You will show me the path of life;
in your presence there is fullness of joy,
and in your right hand are pleasures for evermore.

Then, while earth is cast upon the coffin, the Celebrant says these words

In sure and certain hope of the resurrection to eternal life
through our Lord Jesus Christ, we commend to Almighty
God our brother N., and we commit his body to the ground; *
earth to earth, ashes to ashes, dust to dust. The Lord bless
him and keep him, the Lord make his face to shine upon him
and be gracious to him, the Lord lift up his countenance upon
him and give him peace. Amen.

Or the deep, or the elements, or its resting place.

The Celebrant says

	The Lord be with you
People	And also with you.
Celebrant	Let us pray.

Burial II 501

Celebrant and People

Our Father, who art in heaven,
    hallowed be thy Name,
    thy kingdom come,
    thy will be done,
        on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
    as we forgive those
        who trespass against us.
And lead us not into temptation,
    but deliver us from evil.
For thine is the kingdom,
    and the power, and the glory,
    for ever and ever. Amen.

Our Father in heaven,
    hallowed be your Name,
    your kingdom come,
    your will be done,
        on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
    as we forgive those
        who sin against us.
Save us from the time of trial,
    and deliver us from evil.
For the kingdom, the power,
    and the glory are yours,
    now and for ever. Amen.

Other prayers may be added.

Then may be said

Rest eternal grant to him, O Lord;
And let light perpetual shine upon him.

May his soul, and the souls of all the departed,
through the mercy of God, rest in peace. Amen.

The Celebrant dismisses the people with these words

	Alleluia. Christ is risen.
People	The Lord is risen indeed. Alleluia.
Celebrant	Let us go forth in the name of Christ.
People	Thanks be to God.

or with the following

502 Burial II

The God of peace, who brought again from the dead our
Lord Jesus Christ, the great Shepherd of the sheep, through
the blood of the eternal covenant: Make you perfect in
every good work to do his will, working in you that which is
well-pleasing in his sight; through Jesus Christ, to whom be
glory for ever and ever. Amen.

The Consecration of a Grave

If the grave is in a place that has not previously been set apart for
Christian burial, the Priest may use the following prayer, either before
the service of Committal or at some other time.

O God, whose blessed Son was laid in a sepulcher in the
garden: Bless, we pray, this grave, and grant that he whose
body is (is to be) buried here may dwell with Christ in
paradise, and may come to your heavenly kingdom; through
your Son Jesus Christ our Lord. Amen.

Additional Prayers

Almighty God, with whom still live the spirits of those who
die in the Lord, and with whom the souls of the faithful are in
joy and felicity: We give you heartfelt thanks for the good
examples of all your servants, who, having finished their
course in faith, now find rest and refreshment. May we, with
all who have died in the true faith of your holy Name, have
perfect fulfillment and bliss in your eternal and everlasting
glory; through Jesus Christ our Lord. Amen.

Burial II 503

O God, whose days are without end, and whose mercies
cannot be numbered: Make us, we pray, deeply aware of the
shortness and uncertainty of human life; and let your Holy
Spirit lead us in holiness and righteousness all our days; that,
when we shall have served you in our generation, we may be
gathered to our ancestors, having the testimony of a good
conscience, in the communion of the Catholic Church, in the
confidence of a certain faith, in the comfort of a religious and
holy hope, in favor with you, our God, and in perfect charity
with the world. All this we ask through Jesus Christ
our Lord. Amen.

O God, the King of saints, we praise and glorify your holy
Name for all your servants who have finished their course in
your faith and fear: for the blessed Virgin Mary; for the holy
patriarchs, prophets, apostles, and martyrs; and for all your
other righteous servants, known to us and unknown; and we
pray that, encouraged by their examples, aided by their
prayers, and strengthened by their fellowship, we also may
be partakers of the inheritance of the saints in light; through
the merits of your Son Jesus Christ our Lord. Amen.

Lord Jesus Christ, by your death you took away the sting of
death: Grant to us your servants so to follow in faith where
you have led the way, that we may at length fall asleep
peacefully in you and wake up in your likeness; for your
tender mercies’ sake. Amen.

Father of all, we pray to you for those we love, but see no
longer: Grant them your peace; let light perpetual shine upon
them; and, in your loving wisdom and almighty power, work
in them the good purpose of your perfect will; through Jesus
Christ our Lord. Amen.

504 Burial II

Merciful God, Father of our Lord Jesus Christ who is the
Resurrection and the Life: Raise us, we humbly pray, from
the death of sin to the life of righteousness; that when we
depart this life we may rest in him, and at the resurrection
receive that blessing which your well-beloved Son shall then
pronounce: “Come, you blessed of my Father, receive the
kingdom prepared for you from the beginning of the world.”
Grant this, O merciful Father, through Jesus Christ, our
Mediator and Redeemer. Amen.

Grant, O Lord, to all who are bereaved the spirit of faith and
courage, that they may have strength to meet the days to
come with steadfastness and patience; not sorrowing as those
without hope, but in thankful remembrance of your great
goodness, and in the joyful expectation of eternal life with
those they love. And this we ask in the Name of Jesus Christ
our Savior. Amen.

Almighty God, Father of mercies and giver of comfort: Deal
graciously, we pray, with all who mourn; that, casting all
their care on you, they may know the consolation of your
love; through Jesus Christ our Lord. Amen.

Burial II 505

An Order for Burial

Written by Scott Anderson on February 3, 2021.

When, for pastoral considerations, neither of the burial rites in this Book
is deemed appropriate, the following form is used.

1. The body is received. The celebrant may meet the body and conduct
it into the church or chapel, or it may be in place before the congregation
assembles.

2. Anthems from Holy Scripture or psalms may be sung or said, or a
hymn may be sung.

3. Prayer may be offered for the bereaved.

4. One or more passages of Holy Scripture are read. Psalms, hymns, or
anthems may follow the readings. If there is to be a Communion, the last
Reading is from the Gospel.

5. A homily may follow the Readings, and the Apostles’ Creed may be
recited.

6. Prayer, including the Lord’s Prayer, is offered for the deceased, for
those who mourn, and for the Christian community, remembering the
promises of God in Christ about eternal life.

7. The deceased is commended to God, and the body is committed to its
resting place. The committal may take place either where the preceding
service has been held, or at the graveside.

8. If there is a Communion, it precedes the commendation, and begins
with the Peace and Offertory of the Eucharist. Any of the authorized
eucharistic prayers may be used.

506 Order for Burial

Note:

The liturgy for the dead is an Easter liturgy. It finds all meaning in the
resurrection. Because Jesus was raised from the dead, we too, shall be
raised.

The liturgy, therefore, is characterized by joy, in the certainty that
“neither death, nor life, nor angels, nor principalities, nor things present,
nor things to come, nor powers, nor height, nor depth, nor anything else
in all creation, will be able to separate us from the love of God in Christ
Jesus our Lord.”

This joy, however, does not make human grief unchristian. The very love
we have for each other in Christ brings deep sorrow when we are parted
by death. Jesus himself wept at the grave of his friend. So, while we
rejoice that one we love has entered into the nearer presence of our Lord,
we sorrow in sympathy with those who mourn.

Order for Burial 507

Episcopal Services – Preface to the Ordination Rites

Written by Scott Anderson on February 3, 2021.

The Holy Scriptures and ancient Christian writers make it clear that from
the apostles’ time, there have been different ministries within the Church.
In particular, since the time of the New Testament, three distinct orders
of ordained ministers have been characteristic of Christ’s holy Catholic
Church. First, there is the order of bishops who carry on the apostolic
work of leading, supervising, and uniting the Church. Secondly,
associated with them are the presbyters, or ordained elders, in subsequent
times generally known as priests. Together with the bishops, they take
part in the governance of the Church, in the carrying out of its missionary
and pastoral work, and in the preaching of the Word of God and
administering his holy Sacraments. Thirdly, there are deacons who assist
bishops and priests in all of this work. It is also a special responsibility of
deacons to minister in Christ’s name to the poor, the sick, the suffering,
and the helpless.

The persons who are chosen and recognized by the Church as being
called by God to the ordained ministry are admitted to these sacred
orders by solemn prayer and the laying on of episcopal hands. It has
been, and is, the intention and purpose of this Church to maintain and
continue these three orders; and for this purpose these services of
ordination and consecration are appointed. No persons are allowed to
exercise the offices of bishop, priest, or deacon in this Church unless they
are so ordained, or have already received such ordination with the laying
on of hands by bishops who are themselves duly qualified to confer Holy
Orders.

It is also recognized and affirmed that the threefold ministry is not the
exclusive property of this portion of Christ’s catholic Church, but is a gift
from God for the nurture of his people and the proclamation of his
Gospel everywhere. Accordingly, the manner of ordaining in this Church
is to be such as has been, and is, most generally recognized by Christian
people as suitable for the conferring of the sacred orders of bishop, priest,
and deacon.

510 Ordination

The Ordination of a Bishop

Written by Scott Anderson on February 3, 2021.

Concerning the
Ordination of a Bishop

In accordance with ancient custom, it is desirable, if possible, that
bishops be ordained on Sundays and other feasts of our Lord or on the
feasts of apostles or evangelists.

When a bishop is to be ordained, the Presiding Bishop of this Church, or a
bishop appointed by the Presiding Bishop, presides and serves as chief
consecrator. At least two other bishops are co-consecrators.
Representatives of the presbyterate, diaconate, and laity of the diocese
for which the new bishop is to be consecrated, are assigned appropriate
duties in the service.

From the beginning of the service until the Offertory, the chief
consecrator presides from a chair placed close to the people, so that all
may see and hear what is done. The other bishops, or a convenient
number of them, sit to the right and left of the chief consecrator.

The bishop-elect is vested in a rochet or alb, without stole, tippet, or
other vesture distinctive of ecclesiastical or academic rank or order.

When the bishop-elect is presented, his full name (designated by the
symbol N.N.) is used. Thereafter, it is appropriate to refer to him only by
the Christian name by which he wishes to be known.

At the Offertory, it is appropriate that the bread and wine be brought to
the Altar by the family or friends of the newly ordained.

The family of the newly ordained may receive Communion before other
members of the congregation. Opportunity is always given to the people
to communicate.

Additional Directions are on page 552.

Ordination: Bishop 511

The Ordination of a Bishop

Hymns, psalms, and anthems may be sung during the entrance of the
bishops and other ministers.

The people standing, the Bishop appointed says

	Blessed be God: Father, Son, and Holy Spirit.
People	And blessed be his kingdom, now and for ever. Amen.

In place of the above, from Easter Day through the Day of Pentecost

Bishop	Alleluia. Christ is risen.
People	The Lord is risen indeed. Alleluia.

In Lent and on other penitential occasions

Bishop	Bless the Lord who forgives all our sins.
People	His mercy endures for ever.

The Bishop then says

Almighty God, to you all hearts are open, all desires known,
and from you no secrets are hid: Cleanse the thoughts of our
hearts by the inspiration of your Holy Spirit, that we may
perfectly love you, and worthily magnify your holy Name;
through Christ our Lord. Amen.

512 Ordination: Bishop

The Presentation

The bishops and people sit. Representatives of the diocese, both Priests
and Lay Persons, standing before the Presiding Bishop, present the
bishop-elect, saying

N., Bishop in the Church of God, the clergy and people of
the Diocese of N., trusting in the guidance of the Holy Spirit,
have chosen N.N. to be a bishop and chief pastor. We therefore
ask you to lay your hands upon him and in the power of the
Holy Spirit to consecrate him a bishop in the one, holy,
catholic, and apostolic Church.

The Presiding Bishop then directs that the testimonials of the election be
read.

When the reading of the testimonials is ended, the Presiding Bishop
requires the following promise from the Bishop-elect

In the Name of the Father, and of the Son, and of the Holy
Spirit, I, N.N., chosen Bishop of the Church in N., solemnly
declare that I do believe the Holy Scriptures of the Old and
New Testaments to be the Word of God, and to contain all
things necessary to salvation; and I do solemnly engage to
conform to the doctrine, discipline, and worship of the
Episcopal Church.

The Bishop-elect then signs the above Declaration in the sight of all
present. The witnesses add their signatures.

All stand.

The Presiding Bishop then says the following, or similar words, and asks
the response of the people

Ordination: Bishop 513

Brothers and sisters in Christ Jesus, you have heard testimony
given that N.N. has been duly and lawfully elected to be a
bishop of the Church of God to serve in the Diocese of N.
You have been assured of his suitability and that the Church
has approved him for this sacred responsibility. Nevertheless,
if any of you know any reason why we should not proceed,
let it now be made known.

If no objection is made, the Presiding Bishop continues
Is it your will that we ordain N. a bishop?

The People respond in these or other words
That is our will.

Presiding Bishop
Will you uphold N. as bishop?

The People respond in these or other words
We will.

The Presiding Bishop then says

The Scriptures tell us that our Savior Christ spent the whole
night in prayer before he chose and sent forth his twelve
apostles. Likewise, the apostles prayed before they appointed
Matthias to be one of their number. Let us, therefore, follow
their examples, and offer our prayers to Almighty God before
we ordain N. for the work to which we trust the Holy Spirit
has called him.

514 Ordination: Bishop

All kneel, and the Person appointed leads the Litany for Ordinations, or
some other approved litany. At the end of the litany, after the Kyries, the
Presiding Bishop stands and reads the Collect for the Day, or the
following Collect, or both, first saying

	The Lord be with you
People	And also with you.

Let us pray.

O God of unchangeable power and eternal light: Look
favorably on your whole Church, that wonderful and sacred
mystery; by the effectual working of your providence, carry
out in tranquillity the plan of salvation; let the whole world
see and know that things which were cast down are being
raised up, and things which had grown old are being made
new, and that all things are being brought to their perfection
by him through whom all things were made, your Son Jesus
Christ our Lord; who lives and reigns with you, in the unity
of the Holy Spirit, one God, for ever and ever. Amen.

The Ministry of the Word

Three Lessons are read. Lay persons read the Old Testament Lesson and
the Epistle.

The Readings are ordinarily selected from the following list and may be
lengthened if desired. On a Major Feast or on a Sunday, the Presiding
Bishop may select Readings from the Proper of the Day.

Old Testament     Isaiah 61:1-8,     or Isaiah 42:1-9
Psalm    99,     or 40:1-14,     or 100
Epistle     Hebrews 5:1-10,     or 1 Timothy 3:1-7,     or 2 Corinthians 3:4-9

Ordination: Bishop 515

The Reader first says

A Reading (Lesson) from _____________.

A citation giving chapter and verse may be added.

After each Reading, the Reader may say

	The Word of the Lord
People	Thanks be to God.

or the Reader may say Here ends the Reading (Epistle).

Silence may follow.

A Psalm, canticle, or hymn follows each Reading.

Then, all standing, a Deacon or a Priest reads the Gospel, first saying

	The Holy Gospel of our Lord Jesus Christ according to _____________.
People	Glory to you, Lord Christ.
	John 20:19-23, or John 17:1-9,18-12, or Luke 24:44-49a

After the Gospel, the Reader says

	The Gospel of the Lord
People	Praise to you, Lord Christ.

The Sermon

After the Sermon, the Congregation sings a hymn.

516 Ordination: Bishop

The Examination

All now sit, except the bishop-elect, who stands facing the bishops. The
Presiding Bishop addresses the bishop-elect

My brother, the people have chosen you and have affirmed
their trust in you by acclaiming your election. A bishop in
God’s holy Church is called to be one with the apostles in
proclaiming Christ’s resurrection and interpreting the Gospel,
and to testify to Christ’s sovereignty as Lord of lords and
King of kings.

You are called to guard the faith, unity, and discipline of the
Church; to celebrate and to provide for the administration of
the sacraments of the New Covenant; to ordain priests and
deacons and to join in ordaining bishops; and to be in all
things a faithful pastor and wholesome example for the
entire flock of Christ.

With your fellow bishops you will share in the leadership of
the Church throughout the world. Your heritage is the faith
of patriarchs, prophets, apostles, and martyrs, and those of
every generation who have looked to God in hope. Your joy
will be to follow him who came, not to be served, but to
serve, and to give his life a ransom for many.

Are you persuaded that God has called you to the office of
bishop?

Answer

I am so persuaded.

The following questions are then addressed to the bishop-elect by one or
more of the other bishops

Ordination: Bishop 517

Bishop	Will you accept this call and fulfill this trust in obedience to Christ?
Answer	I will obey Christ, and will serve in his name.

Bishop	Will you be faithful in prayer, and in the study of Holy Scripture, that you may have the mind of Christ?
Answer	I will, for he is my help.

Bishop	Will you boldly proclaim and interpret the Gospel of Christ, enlightening the minds and stirring up the conscience of your people?
Answer	I will, in the power of the Spirit.

Bishop	As a chief priest and pastor, will you encourage and support all baptized people in their gifts and ministries, nourish them from the riches of God’s grace, pray for them without ceasing, and celebrate with them the sacraments of our redemption?
Answer	I will, in the name of Christ, the Shepherd and Bishop of our souls.

Bishop	Will you guard the faith, unity, and discipline of the Church?
Answer	I will, for the love of God.

Bishop	Will you share with your fellow bishops in the government of the whole Church; will you sustain your fellow presbyters and take counsel with them; will you guide and strengthen the deacons and all others who minister in the Church?
Answer	I will, by the grace given me.

Bishop	Will you be merciful to all, show compassion to the poor and strangers, and defend those who have no helper?
Answer	I will, for the sake of Christ Jesus.

518 Ordination: Bishop

All stand. The Presiding Bishop then says

N., through these promises you have committed yourself to
God, to serve his Church in the office of bishop. We therefore
call upon you, chosen to be a guardian of the Church’s faith,
to lead us in confessing that faith.

Bishop-elect
We believe in one God.

Then all sing or say together
We believe in one God,
    the Father, the Almighty,
    maker of heaven and earth,
    of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,
    the only Son of God,
    eternally begotten of the Father,
    God from God, Light from Light,
    true God from true God,
    begotten, not made,
    of one Being with the Father.
    Through him all things were made.
    For us and for our salvation
        he came down from heaven:
    by the power of the Holy Spirit
        he became incarnate from the Virgin Mary,
        and was made man.
    For our sake he was crucified under Pontius Pilate;
        he suffered death and was buried.
        On the third day he rose again
            in accordance with the Scriptures;
        he ascended into heaven
            and is seated at the right hand of the Father.

Ordination: Bishop 519

    He will come again in glory to judge the living and the dead,
        and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,
    who proceeds from the Father and the Son.
    With the Father and the Son he is worshipped and glorified.
    He has spoken through the Prophets.
    We believe in one holy catholic and apostolic Church.
    We acknowledge one baptism for the forgiveness of sins.
    We look for the resurrection of the dead,
        and the life of the world to come. Amen.

The Consecration of the Bishop

All continue to stand, except the bishop-elect, who kneels before the
Presiding Bishop. The other bishops stand to the right and left of the
Presiding Bishop.

The hymn, Veni Creator Spiritus, or the hymn, Veni Sancte Spiritus, is
sung.

A period of silent prayer follows, the people still standing.

The Presiding Bishop then begins this Prayer of Consecration

God and Father of our Lord Jesus Christ, Father of mercies
and God of all comfort, dwelling on high but having regard
for the lowly, knowing all things before they come to pass:
We give you thanks that from the beginning you have
gathered and prepared a people to be heirs of the covenant of
Abraham, and have raised up prophets, kings, and priests,
never leaving your temple untended. We praise you also that
from the creation you have graciously accepted the ministry
of those whom you have chosen.

520 Ordination: Bishop

The Presiding Bishop and other Bishops now lay their hands upon the
head of the bishop-elect, and say together

Therefore, Father, make N. a bishop in your Church. Pour
out upon him the power of your princely Spirit, whom you
bestowed upon your beloved Son Jesus Christ, with whom he
endowed the apostles, and by whom your Church is built up in
every place, to the glory and unceasing praise of your Name.

The Presiding Bishop continues

To you, O Father, all hearts are open; fill, we pray, the heart
of this your servant whom you have chosen to be a bishop in
your Church, with such love of you and of all the people, that
he may feed and tend the flock of Christ, and exercise
without reproach the high priesthood to which you have
called him, serving before you day and night in the ministry
of reconciliation, declaring pardon in your Name, offering the
holy gifts, and wisely overseeing the life and work of the
Church. In all things may he present before you the acceptable
offering of a pure, and gentle, and holy life; through Jesus
Christ your Son, to whom, with you and the Holy Spirit, be
honor and power and glory in the Church, now and for ever.

The People in a loud voice respond Amen.

The new bishop is now vested according to the order of bishops.

A Bible is presented with these words

Receive the Holy Scriptures. Feed the flock of Christ
committed to your charge, guard and defend them in his
truth, and be a faithful steward of his holy Word and
Sacraments.

After this other symbols of office may be given.

Ordination: Bishop 521

The Presiding Bishop presents to the people their new bishop.

The Clergy and People offer their acclamation and applause.

The Peace

The new Bishop then says

	The peace of the Lord be always with you.
People	And also with you.

The Presiding Bishop and other Bishops greet the new bishop.

The People greet one another.

The new Bishop also greets members of the clergy, family
members, and the congregation.

The new Bishop, if the Bishop of the Diocese, may now be escorted
to the episcopal chair.

At the Celebration of the Eucharist

The liturgy continues with the Offertory.

Deacons prepare the Table.

Then the new Bishop goes to the Lord’s Table as chief Celebrant and,
joined by other bishops and presbyters, proceeds with the celebration of
the Eucharist.

After Communion

In place of the usual postcommunion prayer, one of the bishops leads the
people in the following

522 Ordination: Bishop

Almighty Father, we thank you for feeding us with the holy
food of the Body and Blood of your Son, and for uniting us
through him in the fellowship of your Holy Spirit. We thank
you for raising up among us faithful servants for the ministry
of your Word and Sacraments. We pray that N. may be to us
an effective example in word and action, in love and patience,
and in holiness of life. Grant that we, with him, may serve
you now, and always rejoice in your glory; through Jesus
Christ your Son our Lord, who lives and reigns with you and
the Holy Spirit, one God, now and for ever. Amen.

The new Bishop blesses the people, first saying

	Our help is in the Name of the Lord;
People	The maker of heaven and earth.

New Bishop	Blessed be the Name of the Lord;
People	From this time forth for evermore.

New Bishop	The blessing, mercy, and grace of God Almighty, the Father, the Son, and the Holy Spirit, be upon you, and remain with you for ever. Amen.

A Deacon dismisses the people

	Let us go forth into the world, rejoicing in the power of the Spirit.
People	Thanks be to God.

From Easter Day through the Day of Pentecost, “Alleluia, alleluia,” may
be added to the dismissal and to the response.

Ordination: Bishop 523

The Ordination of a Priest

Written by Scott Anderson on February 3, 2021.

Concerning the Service

When a bishop is to confer Holy Orders, at least two presbyters must be
present.

From the beginning of the service until the Offertory, the bishop presides
from a chair placed close to the people, and facing them, so that all may
see and hear what is done.

The ordinand is to be vested in surplice or alb, without stole, tippet, or
other vesture distinctive of ecclesiastical or academic or order.

When the ordinand is presented, his full name (designated by the symbol
N.N.) is used. Thereafter, it is appropriate to refer to him only by the
Christian name by which he wishes to be known.

At the Offertory, it is appropriate that the bread and wine be brought to
the Altar by the family and friends of the newly ordained.

At the Great Thanksgiving, the new priest and other priests stand at the
Altar with the bishop, as associates and fellow ministers of the
Sacrament, and communicate with the bishop.

The family of the newly ordained may receive Communion before other
members of the congregation. Opportunity is always given to the people
to communicate.

Additional Directions are on page 552.

524 Ordination: Priest

The Ordination of a Priest

A hymn, psalm, or anthem may be sung.

The people standing, the Bishop says

	Blessed be God: Father, Son, and Holy Spirit.
People	And blessed be his kingdom, now and for ever. Amen.

In place of the above, from Easter Day through the Day of Pentecost

Bishop	Alleluia. Christ is risen.
People	The Lord is risen indeed. Alleluia.

In Lent and on other penitential occasions

Bishop	Bless the Lord who forgives all our sins.
People	His mercy endures for ever.

The Bishop then says

Almighty God, to you all hearts are open, all desires known,
and from you no secrets are hid. Cleanse the thoughts of our
hearts by the inspiration of your Holy Spirit, that we may
perfectly love you, and worthily magnify your holy Name;
through Christ our Lord. Amen.

Ordination: Priest 525

The Presentation

The bishop and people sit. A Priest and a Lay Person, and additional
presenters if desired, standing before the bishop, present the ordinand,
saying

N., Bishop in the Church of God, on behalf of the clergy and
people of the Diocese of N., we present to you N.N. to be
ordained a priest in Christ’s holy catholic Church.

Bishop
Has he been selected in accordance with the canons of this
Church? And do you believe his manner of life to be suitable
to the exercise of this ministry?

Presenters
We certify to you that he has satisfied the requirements of the
canons, and we believe him to be qualified for this order.

The Bishop says to the ordinand
Will you be loyal to the doctrine, discipline, and worship of
Christ as this Church has received them? And will you, in
accordance with the canons of this Church, obey your bishop
and other ministers who may have authority over you and
your work?

Answer
I am willing and ready to do so; and I solemnly declare that I
do believe the Holy Scriptures of the Old and New Testaments
to be the Word of God, and to contain all things necessary to
salvation; and I do solemnly engage to conform to the doctrine,
discipline, and worship of The Episcopal Church.

526 Ordination: Priest

The Ordinand then signs the above Declaration in the sight of all present.

All stand. The Bishop says to the people
Dear friends in Christ, you know the importance of this
ministry, and the weight of your responsibility in presenting
N.N. for ordination to the sacred priesthood. Therefore if
any of you know any impediment or crime because of which
we should not proceed, come forward now, and make it
known.

If no objection is made, the Bishop continues
Is it your will that N. be ordained a priest?

The People respond in these or other words
It is.

Bishop
Will you uphold him in this ministry?

The People respond in these or other words
We will.

The Bishop then calls the people to prayer with these or similar words
In peace let us pray to the Lord.

All kneel, and the Person appointed leads the Litany for Ordinations, or
some other approved litany. At the end of the litany, after the Kyries, the
Bishop stands and reads the Collect for the Day, or the following Collect,
or both, first saying

	The Lord be with you
People	And also with you.

Ordination: Priest 527

Let us pray.

O God of unchangeable power and eternal light: Look
favorably on your whole Church, that wonderful and sacred
mystery; by the effectual working of your providence, carry
out in tranquillity the plan of salvation; let the whole world
see and know that things which were being cast down are being
raised up, and things which had grown old are being made
new, and that all things are being brought to their perfection
by him through whom all things were made, your Son Jesus
Christ our Lord; who lives and reigns with you, in the unity
of the Holy Spirit, one God, for ever and ever. Amen.

The Ministry of the Word

Three Lessons are read. Lay persons read the Old Testament Lesson and
the Epistle.

The Readings are ordinarily selected from the following list and may be
lengthened if desired. On a Major Feast, or on a Sunday, the Bishop may
select Readings from the Proper of the Day.

Old Testament     Isaiah 6:1-8,     or Numbers 11:16-17,24-25
                                                            (omitting the final clause)
Psalm     43,     or 132:8-19
Epistle     1 Peter 5:1-4,     or Ephesians 4:7,11-16,     or Philippians 4:4-9

*It is to be noted that where the words elder, elders, and fellow elder, appear in
translations of 1 Peter 5:1, the original Greek terms presbyter, presbyters, and
fellow presbyter, are to be substituted.

The Reader first says

A Reading (Lesson) from _____________.

A citation giving chapter and verse may be added.

528 Ordination: Priest

After each Reading, the Reader may say

	The Word of the Lord
People	Thanks be to God.

	The Holy Gospel of our Lord Jesus Christ according to _____________.
People	Glory to you, Lord Christ.
	Matthew 9:35-38, or John 10:11-18, or John 6:35-38

After the Gospel, the Reader says

	The Gospel of the Lord
People	Praise to you, Lord Christ.

The Sermon

The Congregation then says or sings the Nicene Creed

We believe in one God,
    the Father, the Almighty,
    maker of heaven and earth,
    of all that is, seen and unseen.

Ordination: Priest 529

We believe in one Lord, Jesus Christ,
    the only Son of God,
    eternally begotten of the Father,
    God from God, Light from Light,
    true God from true God,
    begotten, not made,
    of one Being with the Father.
    Through him all things were made.
    For us and for our salvation
        he came down from heaven:
    by the power of the Holy Spirit
        he became incarnate from the Virgin Mary,
        and was made man.
    For our sake he was crucified under Pontius Pilate;
        he suffered death and was buried.
        On the third day he rose again
            in accordance with the Scriptures;
        he ascended into heaven
            and is seated at the right hand of the Father.
    He will come again in glory to judge the living and the dead,
        and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,
    who proceeds from the Father and the Son.
    With the Father and the Son he is worshipped and glorified.
    He has spoken through the Prophets.
    We believe in one holy catholic and apostolic Church.
    We acknowledge one baptism for the forgiveness of sins.
    We look for the resurrection of the dead,
        and the life of the world to come. Amen.

530 Ordination: Priest

The Examination

All are seated except the ordinand, who stands before the Bishop.

The Bishop addresses the ordinand as follows

My brother, the Church is the family of God, the body of
Christ, and the temple of the Holy Spirit. All baptized people
are called to make Christ known as Savior and Lord, and to
share in the renewing of his world. Now you are called to
work as pastor, priest, and teacher, together with your
bishop and fellow presbyters, and to take your share in the
councils of the Church.

As a priest, it will be your task to proclaim by word and deed
the Gospel of Jesus Christ, and to fashion your life in
accordance with its precepts. You are to love and serve the
people among whom you work, caring alike for young and
old, strong and weak, rich and poor. You are to preach, to
declare God’s forgiveness to penitent sinners, to pronounce
God’s blessing, to share in the administration of Holy
Baptism and in the celebration of the mysteries of Christ’s
Body and Blood, and to perform the other ministrations
entrusted to you.

In all that you do, you are to nourish Christ’s people from the
riches of his grace, and strengthen them to glorify God in this
life and in the life to come.

My brother, do you believe that you are truly called by God
and his Church to this priesthood?

Answer	I believe I am so called.

Bishop	Do you now in the presence of the Church commit yourself to this trust and responsibility?
Answer	I do.

Ordination: Priest 531

Bishop	Will you respect and be guided by the pastoral direction and leadership of your bishop?
Answer	I will.

Bishop	Will you be diligent in the reading and study of the Holy Scriptures, and in seeking the knowledge of such things as may make you a stronger and more able minister of Christ?
Answer	I will.

Bishop	Will you endeavor so to minister the Word of God and the sacraments of the New Covenant, that the reconciling love of Christ may be known and received?
Answer	I will.

Bishop	Will you undertake to be a faithful pastor to all whom you are called to serve, laboring together with them and with your fellow ministers to build up the family of God?
Answer	I will.

Bishop	Will you do you best to pattern your life [and that of your family, or household, or community] in accordance with the teachings of Christ, so that you may be a wholesome example to your people?
Answer	I will.

Bishop	Will you persevere in prayer, both in public and in private, asking God’s grace, both for yourself and for others, offering all your labors to God, through the mediation of Jesus Christ, and in the sanctification of the Holy Spirit?
Answer	I will.

Bishop	May the Lord who has given you the will to do these things give you the grace and power to perform them.
Answer	Amen.

532 Ordination: Priest

The Consecration of the Priest

All now stand except the ordinand, who kneels facing the Bishop and the
presbyters who stand to the right and left of the Bishop.

The hymn, Veni Creator Spiritus, or the hymn, Veni Sancte Spiritus, is
sung.

A period of silent prayer follows, the people still standing.

The Bishop then says this Prayer of Consecration

God and Father of all, we praise you for your infinite love in
calling us to be a holy people in the kingdom of your Son
Jesus our Lord, who is the image of your eternal and invisible
glory, the firstborn among many brethren, and the head of
the Church. We thank you that by his death he has overcome
death, and, having ascended into heaven, has poured his gifts
abundantly upon your people, making some apostles, some
prophets, some evangelists, some pastors and teachers, to
equip the saints for the work of ministry and the building up
of his body.

Here the Bishop lays hands upon the head of the ordinand, the
Priests who are present also laying on their hands. At the same time
the Bishop prays

Therefore, Father, through Jesus Christ your Son, give
your Holy Spirit to N.; fill him with grace and power, and
make him a priest in your Church.

Ordination: Priest 53

The Bishop then continues

May he exalt you, O Lord, in the midst of your people; offer
spiritual sacrifices acceptable to you; boldly proclaim the
gospel of salvation; and rightly administer the sacraments of
the New Covenant. Make him a faithful pastor, a patient
teacher, and a wise councilor. Grant that in all things he may
serve without reproach, so that your people may be
strengthened and your Name glorified in all the world. All
this we ask through Jesus Christ our Lord, who with you and
the Holy Spirit lives and reigns, one God, for ever and ever.

The People in a loud voice respond Amen.

The new priest is now vested according to the order of priests.

The Bishop then gives a Bible to the newly ordained, saying

Receive this Bible as a sign of the authority given you to
preach the Word of God and to administer his holy
Sacraments. Do not forget the trust committed to you as a
priest of the Church of God.

The Bishop greets the newly ordained.

The Peace

The new Priest then says to the congregation

	The peace of the Lord be always with you.
People	And also with you.

The Presbyters present greet the newly ordained; who then greets family
members and others, as may be convenient. The Clergy and People greet
one another.

534 Ordination: Priest

At the Celebration of the Eucharist

The liturgy continues with the Offertory. Deacons prepare the Table.

Standing at the Lord’s Table, with the Bishop and other presbyters, the
newly ordained Priest joins in the celebration of the Holy Eucharist and
in the Breaking of the Bread.

After Communion

In place of the usual postcommunion prayer, the following is said

Almighty Father, we thank you for feeding us with the holy
food of the Body and Blood of your Son, and for uniting us
through him in the fellowship of your Holy Spirit. We thank
you for raising up among us faithful servants for the ministry
of your Word and Sacraments. We pray that N. may be to us
an effective example in word and action, in love and patience,
and in holiness of life. Grant that we, with him, may serve
you now, and always rejoice in your glory; through Jesus
Christ your Son our Lord, who lives and reigns with you and
the Holy Spirit, one God, now and for ever. Amen.

The Bishop then asks the new priest to bless the people.

The new Priest says

The blessing of God Almighty, the Father, the Son, and the Holy
Spirit, be among you, and remain with you always. Amen.

A Deacon, or a Priest if no deacon is present, dismisses the people

	Let us go forth into the world, rejoicing in the power of the Spirit.
People	Thanks be to God.

From Easter Day through the Day of Pentecost, “Alleluia, alleluia,” may
be added to the dismissal and to the response.

Ordination: Priest 535

The Ordination of a Deacon

Written by Scott Anderson on February 3, 2021.

Concerning the Service

When a bishop is to confer Holy Orders, at least two presbyters must
be present.

From the beginning of the service until the Offertory, the bishop presides
from a chair placed close to the people, and facing them, so that all may
see and hear what is done.

The ordinand is to be vested in surplice or alb, without stole, tippet, or other
vesture distinctive of ecclesiastical or academic or order.

When the ordinand is presented, his full name (designated by the symbol
N.N.) is used. Thereafter, it is appropriate to refer to him only by the
Christian name by which he wishes to be known.

At the Offertory, it is appropriate that the bread and wine be brought to
the Altar by the family and friends of the newly ordained.

After receiving Holy Communion, the new deacon assists in the
distribution of the Sacrament, ministering either the Bread or the Wine,
or both.

The family of the newly ordained may receive Communion before other
members of the congregation. Opportunity is always given to the people
to communicate.

Additional Directions are on page 552.

536 Ordination: Deacon

The Ordination of a Deacon

A hymn, psalm, or anthem may be sung.

The people standing, the Bishop says

	Blessed be God: Father, Son, and Holy Spirit.
People	And blessed be his kingdom, now and for ever. Amen.

In place of the above, from Easter Day through the Day of Pentecost

Bishop	Alleluia. Christ is risen.
People	The Lord is risen indeed. Alleluia.

In Lent and on other penitential occasions

Bishop	Bless the Lord who forgives all our sins.
People	His mercy endures for ever.

The Bishop then says

Almighty God, to you all hearts are open, all desires known,
and from you no secrets are hid. Cleanse the thoughts of our
hearts by the inspiration of your Holy Spirit, that we may
perfectly love you, and worthily magnify your holy Name;
through Christ our Lord. Amen.

Ordination: Deacon 537

The Presentation

The bishop and people sit. A Priest and a Lay Person, and additional
presenters if desired, standing before the bishop, present the ordinand,
saying

N., Bishop in the Church of God, on behalf of the clergy and
people of the Diocese of N., we present to you N.N. to be
ordained a deacon in Christ’s holy catholic Church.

Bishop

Has he been selected in accordance with the canons of this
Church? And do you believe his manner of life to be suitable
to the exercise of this ministry?

Presenters

We certify to you that he has satisfied the requirements of the
canons, and we believe him to be qualified for this order.

The Bishop says to the ordinand

Will you be loyal to the doctrine, discipline, and worship of
Christ as this Church has received them? And will you, in
accordance with the canons of this Church, obey your bishop
and other ministers who may have authority over you and
your work?

Answer

I am willing and ready to do so; and I solemnly declare that I
do believe the Holy Scriptures of the Old and New Testaments
to be the Word of God, and to contain all things necessary to
salvation; and I do solemnly engage to conform to the doctrine,
discipline, and worship of The Episcopal Church.

538 Ordination: Deacon

The Ordinand then signs the above Declaration in the sight of all present.

All stand. The Bishop says to the people

Dear friends in Christ, you know the importance of this
ministry, and the weight of your responsibility in presenting
N.N. for ordination to the sacred order of deacons. Therefore if
any of you know any impediment or crime because of which
we should not proceed, come forward now, and make it
known.

If no objection is made, the Bishop continues

Is it your will that N. be ordained a deacon?

The People respond in these or other words

It is.

Bishop

Will you uphold him in this ministry?

The People respond in these or other words

We will.

The Bishop then calls the people to prayer with these or similar words

In peace let us pray to the Lord.

All kneel, and the Person appointed leads the Litany for Ordinations, or
some other approved litany. At the end of the litany, after the Kyries, the
Bishop stands and reads the Collect for the Day, or the following Collect,
or both, first saying

	The Lord be with you
People	And also with you.

Ordination: Deacon 539

The Ministry of the Word

Three Lessons are read. Lay persons read the Old Testament Lesson and
the Epistle.

The Readings are ordinarily selected from the following list and may be
lengthened if desired. On a Major Feast, or on a Sunday, the Bishop may
select Readings from the Proper of the Day.

Old Testament     Jeremiah 1:4-9,    or Ecclesiasticus 39:1-8
Psalm     84,     or 119:33-40
Epistle     2 Corinthians 4:1-6,     or 1 Timothy 3:7-13,     or Acts 6:2-7

The Reader first says

A Reading (Lesson) from _____________.

A citation giving chapter and verse may be added.

540 Ordination: Deacon

After each Reading, the Reader may say

	The Word of the Lord
People	Thanks be to God.

or the Reader may say Here ends the Reading (Epistle).

Silence may follow.

A Psalm, canticle, or hymn follows each Reading.

Then, all standing, a Deacon or a Priest reads the Gospel, first saying

	The Holy Gospel of our Lord Jesus Christ according to _____________.
People	Glory to you, Lord Christ.
	Luke 12:35-38, or Luke 22:24-27

After the Gospel, the Reader says

	The Gospel of the Lord
People	Praise to you, Lord Christ.

The Sermon

The Congregation then says or sings the Nicene Creed

We believe in one God,
   the Father, the Almighty,
   maker of heaven and earth,
   of all that is, seen and unseen.

Ordination: Deacon 541

We believe in one Lord, Jesus Christ,
   the only Son of God,
   eternally begotten of the Father,
   God from God, Light from Light,
   true God from true God,
   begotten, not made,
   of one Being with the Father.
   Through him all things were made.
   For us and for our salvation
       he came down from heaven:
   by the power of the Holy Spirit
       he became incarnate from the Virgin Mary,
       and was made man.
   For our sake he was crucified under Pontius Pilate;
       he suffered death and was buried.
       On the third day he rose again
           in accordance with the Scriptures;
       he ascended into heaven
            and is seated at the right hand of the Father.
    He will come again in glory to judge the living and the dead,
       and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,
   who proceeds from the Father and the Son.
   With the Father and the Son he is worshipped and glorified.
   He has spoken through the Prophets.
   We believe in one holy catholic and apostolic Church.
   We acknowledge one baptism for the forgiveness of sins.
   We look for the resurrection of the dead,
       and the life of the world to come. Amen.

542 Ordination: Deacon

The Examination

All are seated except the ordinand, who stands before the Bishop.
The Bishop addresses the ordinand as follows

My brother, every Christian is called to follow Jesus Christ,
serving God the Father, through the power of the Holy Spirit.
God now calls you to a special ministry of servanthood
directly under your bishop. In the name of Jesus Christ, you
are to serve all people, particularly the poor, the weak, the
sick, and the lonely.

As a deacon in the Church, you are to study the Holy
Scriptures, to seek nourishment from them, and to model
your life upon them. You are to make Christ and his
redemptive love known, by your word and example, to those
among whom you live, and work, and worship. You are to
interpret to the Church the needs, concerns, and hopes of the
world. You are to assist the bishop and priests in public
worship and in the ministration of God’s Word and
Sacraments, and you are to carry out other duties assigned to
you from time to time. At all times, your life and teaching are
to show Christ’s people that in serving the helpless they are
serving Christ himself.

My brother, do you believe that you are truly called by God
and his Church to the life and work of a deacon?

Answer	I believe I am so called.

Bishop	Do you now in the presence of the Church commit yourself to this trust and responsibility?
Answer	I do.

Bishop	Will you respect and be guided by the pastoral direction and leadership of your bishop?
Answer	I will.

Ordination: Deacon 543

Bishop	Will you be faithful in prayer, and in the reading and study of the Holy Scriptures?
Answer	I will.

Bishop	Will you look for Christ in all others, being ready to help and serve those in need?
Answer	I will.

Bishop	Will you do your best to pattern your life [and that of your family, or household, or community] in accordance with the teachings of Christ, so that you may be a wholesome example to all people?
Answer	I will.

Bishop	Will you in all things seek not your glory but the glory of the Lord Christ?
Answer	I will.

Bishop	May the Lord by his grace uphold you in the service he lays upon you.
Answer	Amen.

The Consecration of the Deacon

All now stand except the ordinand, who kneels facing the Bishop.

The hymn, Veni Creator Spiritus, or the hymn, Veni Sancte Spiritus, is
sung.

A period of silent prayer follows, the people still standing.

544 Ordination: Deacon

The Bishop then says this Prayer of Consecration

O God, most merciful Father, we praise you for sending your
Son Jesus Christ, who took on himself the form of a servant,
and humbled himself, becoming obedient even to death on
the cross. We praise you that you have highly exalted him,
and made him Lord of all; and that, through him, we know
that whoever would be great must be servant of all. We praise
you for the many ministries in your Church, and for calling
this your servant to the order of deacons.

Here the Bishop lays hands upon the head of the ordinand, and prays

Therefore, Father, through Jesus Christ your Son, give your
Holy Spirit to N.; fill him with grace and power, and make
him a deacon in your Church.

The Bishop continues

Make him, O Lord, modest and humble, strong and constant,
to observe the discipline of Christ. Let his life and teaching so
reflect your commandments, that through him many may
come to know you and love you. As your Son came not to be
served but to serve, may this deacon share in Christ’s service,
and come to the unending glory of him who, with you and
the Holy Spirit, lives and reigns, one God, for ever and ever.

The People in a loud voice respond Amen.

The new deacon is now vested according to the order of deacons.

The Bishop then gives a Bible to the newly ordained, saying

Receive this Bible as the sign of your authority to proclaim
God’s Word and to assist in the ministration of his holy
Sacraments.

Ordination: Deacon 545

The Peace

The Bishop then says to the congregation

	The peace of the Lord be always with you.
People	And also with you.

The Bishop and the Clergy now greet the newly ordained.

The new Deacon then exchanges greetings with family members and
others, as may be convenient.

The Clergy and People greet one another.

At the Celebration of the Eucharist

The liturgy continues with the Offertory.

The newly ordained Deacon prepares the bread, pours sufficient wine
(and a little water) into the chalice, and places the vessels on the
Lord’s Table.

The Bishop goes to the Table and begins the Great Thanksgiving.

After Communion

In place of the usual postcommunion prayer, the following is said

546 Ordination: Deacon

of your Word and Sacraments. We pray that N. may be to us
an effective example in word and action, in love and patience,
and in holiness of life. Grant that we, with him, may serve
you now, and always rejoice in your glory; through Jesus
Christ your Son our Lord, who lives and reigns with you and
the Holy Spirit, one God, now and for ever. Amen.

The Bishop blesses the people, after which the new Deacon dismisses
them

	Let us go forth into the world, rejoicing in the power of the Spirit.
People	Thanks be to God.

From Easter Day through the Day of Pentecost, “Alleluia, alleluia,” may
be added to the dismissal and to the response.

Ordination: Deacon 547

The Litany for Ordinations

Written by Scott Anderson on February 3, 2021.

The Litany for Ordinations

For use at Ordinations as directed. On Ember Days or other occasions, if
desired, this Litany may be used for the Prayers of the People at the
Eucharist or the Daily Office, or it may be used separately.

God the Father,
Have mercy on us.

God the Son,
Have mercy on us.

God the Holy Spirit,
Have mercy on us.

Holy Trinity, one God,
Have mercy on us.

We pray to you, Lord Christ.
Lord, hear our prayer.

For the holy Church of God, that it may be filled with truth
and love, and be found without fault at the Day of your
Coming,
we pray to you, O Lord.
Lord, hear our prayer.

For all members of your Church in their vocation and
ministry, that they may serve you in a true and godly life,
we pray to you, O Lord.
Lord, hear our prayer.

For N., our Presiding Bishop, and for all bishops, priests, and
deacons, that they may be filled with your love, may hunger
for truth, and may thirst after righteousness,
we pray to you, O Lord.
Lord, hear our prayer.

548 Litany for Ordinations

For N., chosen bishop (priest, deacon) in your Church,
we pray to you, O Lord.

Lord, hear our prayer.

That he may faithfully fulfill the duties of this ministry, build
up your Church, and glorify your Name,
we pray to you, O Lord.

Lord, hear our prayer.

That by the indwelling of the Holy Spirit he may be sustained
and encouraged to persevere to the end,
we pray to you, O Lord.

Lord, hear our prayer.

For his family [the members of his household or community],
that they may be adorned with all Christian virtues,
we pray to you, O Lord.

Lord, hear our prayer.

For all who fear God and believe in you, Lord Christ, that
our divisions may cease and that all may be one as you
and the Father are one,
we pray to you, O Lord.
Lord, hear our prayer.

For the mission of the Church, that in faithful witness it may
preach the Gospel to the ends of the earth,
we pray to you, O Lord.
Lord, hear our prayer.

For those who do not yet believe, and for those who have lost
their faith, that they may receive the light of the Gospel,
we pray to you, O Lord.
Lord, hear our prayer.

For the peace of the world, that a spirit of respect and
forbearance may grow among nations and peoples,
we pray to you, O Lord.
Lord, hear our prayer.

Litany for Ordinations 549

For those in positions of public trust [especially _____________],
that they may serve justice and promote the dignity and
freedom of every person,
we pray to you, O Lord.
Lord, hear our prayer.

For a blessing upon all human labor, and for the right use
of the riches of creation, that the world may be freed from
poverty, famine, and disaster,
we pray to you, O Lord.

Lord, hear our prayer.

For the poor, the persecuted, the sick, and all who suffer; for
refugees, prisoners, and all who are in danger; that they may
be relieved and protected,
we pray to you, O Lord.
Lord, hear our prayer.

For ourselves; for the forgiveness of our sins, and for the
grace of the Holy Spirit to amend our lives,
we pray to you, O Lord.

Lord, hear our prayer.

For all who have died in the communion of your Church, and
those whose faith is known to you alone, that, with all the
saints, they may have rest in that place where there is no pain
or grief, but life eternal,
we pray to you, O Lord.
Lord, hear our prayer.

Rejoicing in the fellowship of [the ever-blessed Virgin Mary,
(blessed N.) and] all the saints, let us commend ourselves,
and one another, and all our life to Christ our God.
To you, O Lord our God.

550 Litany for Ordinations

Lord, have mercy.
Christ, have mercy.
Lord, have mercy.

At Ordinations, the Bishop who is presiding stands and says

	The Lord be with you
People	And also with you.
Bishop	Let us pray.

The Bishop says the appointed Collect.

When this Litany is used on other occasions, the Officiant concludes
with a suitable Collect.

Litany for Ordinations 551

Additional Directions: Ordination

Written by Scott Anderson on February 3, 2021.

At all Ordinations

The celebration of the Holy Eucharist may be according to Rite One or
Rite Two. In either case, the rubrics of the service of ordination are
followed. The Summary of the Law, the Gloria in excelsis, the Prayers of
the People after the Creed, the General Confession, and the usual
postcommunion prayer are not used.

At the Presentation of the Ordinand, the Declaration “I do believe the
Holy Scriptures . . .” is to be provided as a separate document to be
signed, as directed by Article VIII of the Constitution of this Church and
by the rubrics in each of the ordination rites. (Where there are more
ordinands than one, each is to be presented with a separate copy for
signature.)

The hymn to the Holy Spirit before the Prayer of Consecration may be
sung responsively between a bishop and the congregation, or in some
other convenient manner.

If vestments or other symbols of office are to be dedicated, such blessing
is to take place at some convenient time prior to the service. The
following form may be used.

V.	Our help is in the Name of the Lord;
R.	The maker of heaven and earth.
V.	The Lord be with you.
R.	Ans also with you.

Let us pray.

Everliving God, whose power is limitless, we place before
you, with our praise and thanks, these tokens of your
servant’s ministry and dignity. Grant that N., who has been
called to leadership in your Church, and bears these signs,
may faithfully serve you and share in the fullness of your
life-giving Spirit; through the high priest and good shepherd
of us all, Jesus Christ our Lord. Amen.

552 Ordination

At the Ordination of a Bishop

Following the Consecration Prayer, and while the new bishop is being
clothed with the vesture of the episcopate, instrumental music may be
played.

Following the presentation of the Bible, and the formula “Receive the
Holy Scriptures . . .” a ring, staff, and mitre, or other suitable
insignia of office may be presented.

During the Eucharistic Prayer, it is appropriate that some of the
consecrating bishops, and representative presbyters of the diocese, stand
with the new bishop at the Altar as fellow ministers of the Sacrament.

The newly ordained bishop, assisted by other ministers, distributes Holy
Communion to the people. When necessary, the administration may take
place at several conveniently separated places in the church.

After the pontifical blessing and the dismissal, a hymn of praise may be
sung.

The bishops who are present are not to depart without signing the Letters
of Consecration.

At the Ordination of a Priest

Reasonable opportunity is to be given for the priests present to join in the
laying on of hands.

The stole worn about the neck, or other insignia of the office of priest, is
placed upon the new priest after the entire Prayer of Consecration is
completed, and immediately before the Bible is presented. Afterwards,
other instruments or symbols of office may be given.

If two or more are ordained together, each is to have his own presenters.
The ordinands may be presented together, or in succession, as the bishop
may direct. Thereafter, references to the ordinand in the singular are
changed to the plural where necessary. The ordinands are examined
together.

During the Prayer of Consecration, the bishop and priests lay their hands
upon the head of each ordinand. During the laying on of hands, the
bishop alone says over each ordinand “Father, through Jesus Christ your

Ordination 553

Son, give your Holy Spirit to N.; fill him with grace and power, and make
him a priest in your Church.” When they have laid their hands upon all
the ordinands, the bishop continues “May the exalt you, O Lord, in the
midst . . .”

A Bible is to be given to each new priest, and the words “Receive this
Bible . . .” are to be said to each one.

All the newly ordained take part in the exchange of the Peace, and join
the bishop and other priests at the Altar for the Great Thanksgiving.
Similarly, all the new priests break the consecrated Bread and receive
Holy Communion.

At the Ordination of a Deacon

The stole worn over the left shoulder, or other insignia of the office of
deacon, is placed upon the deacon after the entire Prayer of
Consecration is completed, and immediately before the Bible is given.

During the Prayer of Consecration the bishop is to lay hands upon the
head of each ordinand, and say over each one “Father, through Jesus
Christ your Son, give your Holy Spirit to N.; fill him with grace and
power, and make him a deacon in your Church.” After laying hands
upon all the ordinands, the bishop continues “Make them, O Lord,
modest and humble . . .”

A Bible is to be given to each new deacon, and the words “Receive this
Bible . . .” are also to be said to each one.

After participating in the Peace, the deacons go to the Altar for the
Offertory. If there are many deacons, some assist in the Offertory and
others administer Holy Communion. One, appointed by the bishop, is
to say the dismissal.

554 Ordination

When desired, deacons may be appointed to carry the Sacrament and
minister Holy Communion to those communicants who, because of
sickness or other grave cause, could not be present at the ordination.

If the remaining Elements are not required for the Communion of the
absent, it is appropriate for the deacons to remove the vessels from the
Altar, consume the remaining Elements, and cleanse the vessels in some
convenient place.

Ordination 555

Letter of Institution of a Minister

Written by Scott Anderson on February 3, 2021.

Letter of Institution of a Minister

N.N., Presbyter of the Church of God, you have been called to work
together with your Bishop and fellow-Presbyters as a pastor, priest, and
teacher, and to take your share in the councils of the Church.

Now, in accordance with the Canons, you have been selected to serve
God in ____________ Church [of] __________.

This letter is a sign that you are fully empowered and authorized to
exercise this ministry, accepting its privileges and responsibilities as a
priest of this Diocese, in communion with your Bishop.

Having committed yourself to this work, do not forget the trust of those
who have chosen you. Care alike for young and old, strong and weak,
rich and poor. By your words, and in your life, proclaim the Gospel. Love
and serve Christ’s people. Nourish them, and strengthen them to glorify
God in this life and in the life to come.

May the Lord, who has given you the will to do these things, give you the
grace and power to perform them.

Given under my hand and seal, in the city of _______________,
on the _______ day of _______________, 19_________________, and in
the __________ year of my consecration.

(Signed) _________________

Bishop of __________________.

New Ministry 557

The Dedication and Consecration of a Church

Written by Scott Anderson on February 3, 2021.

Concerning the Service

This service provides for the dedication and consecration of a church and
its furnishings. Portions of the service may be used, or adapted when
necessary, for dedicating parts of a building, or furnishings, that have been
added, altered, or renovated. Likewise, suitable parts of this rite may be
used for dedicating a chapel or an oratory within another building.
Provisions for adapting the rite to special circumstances are given on
page 576.

This service may be used to dedicate and consecrate a church at any time
after the building is ready for use as a place of worship.

The service does not preclude the use of the building for educational or
social purposes, or for other suitable activities.

The bishop presides. The rector or minister in charge takes part as
indicated. Neighboring ministers should be invited to participate, and
may be assigned appropriate parts in the service.

It is desirable that all members of the congregation, young and old,
have some individual or collective part in the celebration, as well as the
architect, builders, musicians, artists, benefactors, and friends.

For a church or chapel long in use, a special order is provided on page 577.

Additional Directions are on page 575.

566 Consecration of a Church

The Dedication and
Consecration of a Church

On the day appointed, the clergy and people gather with the bishop in a
place apart from the church or chapel.

When all are ready, the Bishop says the following or similar words

Through the ages, Almighty God has moved his people to
build houses of prayer and praise, and to set apart places for
the ministry of his holy Word and Sacraments. With gratitude
for the building (rebuilding, or adornment) of (name of
church), we are now gathered to dedicate and consecrate
it in God’s Name.

Let us pray.

Almighty God, we thank you for making us in your image, to
share in the ordering of your world. Receive the work of our
hands in this place, now to be set apart for your worship, the
building up of the living, and the remembrance of the dead,
to the praise and glory of your Name; through Jesus Christ
our Lord. Amen.

Necessary announcements may now be made.

As the procession approaches the door of the church, singing and
instrumental music are appropriate.

Consecration of a Church 567

Standing at the door of the church, the Bishop says

Let the door(s) be opened.

The door is opened. With the pastoral staff the Bishop marks the
threshold with the sign of the cross saying

Peace be to this house, and to all who enter here: † In the
Name of the Father, and of the Son, and of the Holy Spirit.
Amen.

As the procession moves into the church, Psalm 122 or some other
appropriate psalm is sung. Hymns and anthems may also be sung.

The congregation standing, the Bishop begins the Prayer for the
Consecration of the Church

	Our help is in the Name of the Lord;
People	The maker of heaven and earth.
Bishop	Let us pray.

Everliving Father, watchful and caring, our source and our
end: All that we are and all that we have is yours. Accept us
now, as we dedicate this place to which we come to praise
your Name, to ask your forgiveness, to know your healing
power, to hear your Word, and to be nourished by the Body
and Blood of your Son. Be present always to guide and to
judge, to illuminate and to bless your people.

A Warden or other representative of the congregation continues

Lord Jesus Christ, make this a temple of your presence and a
house of prayer. Be always near us when we seek you in this
place. Draw us to you, when we come alone and when we
come with others, to find comfort and wisdom, to be supported
and strengthened, to rejoice and give thanks. May it be here,
Lord Christ, that we are made one with you and with one

568 Consecration of a Church

another, so that our lives are sustained and sanctified for
your service.

The Rector or Minister in charge continues

Holy Spirit, open our eyes, our ears, and our hearts, that we
may grow closer to you through joy and through suffering.
Be with us in the fullness of your power as new members are
added to your household, as we grow in grace through the
years, when we are joined in marriage, when we turn to you
in sickness or special need, and, at the last, when we are
committed into the Father’s hands.

The Bishop concludes

	Now, O Father, Son, and Holy Spirit, sanctify this place;
People	For everything in heaven and on earth is yours.
Bishop	Yours, O Lord, is the kingdom;
People	And you are exalted as head over all. Amen.

The Bishop moves to the Font, lays a hand upon it, and says

Father, we thank you that through the waters of Baptism we
die to sin and are made new in Christ. Grant through your
Spirit that those baptized here may enjoy the liberty and
splendor of the children of God.

V. There is one Lord, one Faith, or Baptism;
R. One God and Father of all.

We dedicate this Font in the Name of the Father, and of the
Son, and of the Holy Spirit. Amen.

If there are persons to be baptized, water is now poured into the Font,
and the service continues as directed on page 575.

Consecration of a Church 569

If no Baptism is to take place [water may be poured into the Font, and]
the Bishop says

	The Lord be with you.
People	And also with you.
Bishop	Let us give thanks to the Lord our God.
People	It is right to give him thanks and praise.

Facing the Font, the Bishop says

We thank you, Almighty God, for the gift of water. Over it
the Holy Spirit moved in the beginning of creation. Through
it you led the children of Israel out of their bondage in Egypt
into the land of promise. In it your Son Jesus received the
baptism of John and was anointed by the Holy Spirit as the
Messiah, the Christ, to lead us, through his death and
resurrection, from the bondage of sin into everlasting life.

We thank you, Father, for the water of Baptism. In it we are
buried with Christ in his death. By it we share in his resurrection.
Through it we are reborn by the Holy Spirit. Therefore in
joyful obedience to your Son, we bring into his fellowship
those who come to him in faith, baptizing them in the Name
of the Father, and of the Son, and of the Holy Spirit.

Grant, by the power of your Holy Spirit, that those who here
are cleansed from sin and born again may continue for ever
in the risen life of Jesus Christ our Savior.

To him, to you, and to the Holy Spirit, be all honor and
glory, now and for ever. Amen.

The Bishop proceeds to the Lectern, lays a hand upon it, and says

Father, your eternal Word speaks to us through the words of
Holy Scripture. Here we read about your mighty acts and
purposes in history, and about those whom you chose as the

570 Consecration of a Church

agents of your will. Inspired by the revelation of your Son,
we seek your present purposes. Give us ears to hear and
hearts to obey.

V.     May the words of our mouth, and the meditation of our heart,
R.     Be acceptable to you, O Lord our God.

We dedicate the Lectern in the Name of the Father, and of the Son, and
of the Holy Spirit. Amen.

The Bishop goes to the pulpit, lays a hand upon it, and says

Father, in every age you have spoken through the voices of
prophets, pastors, and teachers. Purify the lives and the lips
of those who speak here, that your word only may be
proclaimed, and your word only may be heard.

V.     Your word is a lantern to our feet,
R.     And a light upon our path.

We dedicate this Pulpit in the Name of the Father, and of the
Son, and of the Holy Spirit. Amen.

At the Liturgy of the Word

Three Lessons are read. Lay persons read the Old Testament Lesson and
the Epistle. The Deacon (or a Priest) reads the Gospel. Selections are
ordinarily made from the following list; but on a Major Feast, Sunday, or
Patronal Feast, selections may be made from the Proper of the Day.

Old Testament     1 Kings 8:22-23,27b-30,     or 2 Samuel 6:12-15,17-19
Psalm     84, or 48
Epistle     Revelation 21:2-7,     or 1 Corinthians 3:1-11,16-17
                or 1 Peter 2:1-9

Consecration of a Church 571

When an instrument of music is to be dedicated, after the Epistle the
Bishop proceeds to an appropriate place, and says

Father, your people worship you with many voices and
sounds, in times of joy and sorrow. Move us to express the
wonder, the power, and the glory of your creation in the
music we make and in the songs we sing.

V.     Praise him with the sound of the trumpet;
R.     Praise him with strings and pipe.

We dedicate this (name of instrument) in the Name of the
Father, and of the Son, and of the Holy Spirit. Amen.

Instrumental music is now played, or a hymn or anthem sung.

All then stand for the Gospel, which may be the following

Matthew 7:13-14,24-25,     or Matthew 21:10-14

Sermon or Address

Other Pastoral Offices may follow.

If the Apostles’ Creed has not already been said, the Nicene Creed is now
said or sung.

The Deacon or a member of the congregation leads the Prayers of the
People.

After a period of silence, the Bishop concludes with the following prayers

Almighty God, all times are your seasons, and all occasions
invite your tender mercies: Accept our prayers and
intercessions offered in this place today and in the days to
come; through Jesus Christ, our Mediator and Advocate.
Amen.

572 Consecration of a Church

We give you thanks, O God, for the gifts of your people, and
for the work of many hands, which have beautified this place
and furnished it for the celebration of your holy mysteries.
Accept and bless all we have done, and grant that in these
earthly things we may behold the order and beauty of things
heavenly; through Jesus Christ our Lord. Amen.

The Bishop then says

Let us now pray for the setting apart of the Altar.

The Bishop goes to the Table and, with arms extended, says

We praise you, Almighty and eternal God, that for us and for
our salvation, you sent your Son Jesus Christ to be born
among us, that through him we might become your sons and
daughters.
Blessed be your Name, Lord God.

We praise you for his life on earth, and for his death upon the
cross, through which he offered himself as a perfect sacrifice.
Blessed be your Name, Lord God.

We praise you for raising him from the dead, and for exalting
him to be our great High Priest.
Blessed be your Name, Lord God.

We praise you for sending your Holy Spirit to make us holy,
and to unite us in your holy Church.
Blessed be your Name, Lord God.

The Bishop lays a hand upon the Table, and continues

Consecration of a Church 573

Lord God, hear us. Sanctify this Table dedicated to you. Let
it be to us a sign of the heavenly Altar where your saints and
angels praise you for ever. Accept here the continual recalling
of the sacrifice of your Son. Grant that all who eat and drink
at this holy Table may be fed and refreshed by his flesh and
blood, be forgiven for their sins, united with one another, and
strengthened for your service.
Blessed be your Name, Father, Son, and Holy Spirit; now
and for endless ages. Amen.

Bells may now be rung and music played. Members of the congregation
vest the Altar, place the vessels on it, and light the candles.

The Peace

The Bishop says to the people

	The peace of the Lord be always with you.
People	And also with you.

Then the bishop and other clergy and the people greet one another.

At the Eucharist

The service continues with the Offertory.

The bishop, or a priest appointed, is the chief celebrant.

The Preface of the Dedication of a Church may be used.

After the postcommunion prayer, the Bishop blesses the people; and a
Deacon or Priest dismisses them.

574 Consecration of a Church

Additional Directions

The complete form of the service for the Dedication and Consecration of
a Church is to be used at the opening of a church or chapel. This service
does not require that the premises be debt-free or owned.

When the clergy and people assemble before the service, they may gather
out of doors, in the parish house, in a former or neighboring place of
worship, or in some other building. When convenient, the procession
may go around the building(s) to be dedicated and then go to the
principal door. Hymns or psalms may be used in procession. The use of
portable musical instruments is suitable. If there is an organ, it is
appropriate that it remain silent until dedicated. When the weather is
inclement, or other circumstances make it necessary, the congregation
may assemble inside the church; but the bishop, other clergy, and
attendants will enter in procession through the principal door.

When a new church is being consecrated, it is desirable that sacred
vessels, ornaments, and decorations be carried into the building in the
procession. Such things as the deed for the property and the blueprint of
the building(s), the keys, and the tools used in its construction may also be
carried by appropriate persons.

The cross signed on the threshold by the bishop may be marked in lasting
from (incised, painted, inlaid). In place of a pastoral staff, the foot of
a processional cross may be used for the signing.

At the dedication of the font, children or other lay persons are to be
assigned the task of pouring the water. If Holy Baptism is not to be
administered, in addition to saying the prayer over the font as given, the
bishop may consecrate oil of Chrism, as in the service of Holy Baptism,
for subsequent use in this church.

If Baptism is to be administered, the following order is used: The Gospel
from “At Baptism,” page 928; then the service of Holy Baptism, beginning
with the Presentation of the Candidates, and concluding with the
reception of the newly baptized.

Consecration of a Church 575

As the furnishings in the church are dedicated, they may be decorated by
members of the congregation with flowers, candles, hangings, or other
ornaments.

Selected verses of psalms and hymns, or instrumental music may be used
as the ministers move from one part of the church to another.

If one reading stand is to serve as both lectern and pulpit, only one of the
prayers, and one of the versicles and responses, are used, followed by the
words of dedication.

At the dedication of the lectern, the Bible is brought forward and put into
place by a donor, or a lay reader, or another suitable person.

If there is an address instead of a sermon, it is suitable that a warden or
other lay person outline the plans of the congregation for witness to the
Gospel. The bishop may respond, indicating the place of this congregation
within the life of the Diocese.

The sermon or address may be followed by an appropriate Pastoral
Office, such as Thanksgiving for the Birth or Adoption of a Child,
Commitment to Christian Service, or Blessing of Oil for the Sick.

Any of the usual forms of the Prayers of the People may be used; or some
other form may be composed for the occasion, having due regard for the
distinctive nature of the community, and with commemoration of
benefactors, donors, artists, artisans, and others.

For the covering and decoration of the Altar, it is suitable that the donors
of these furnishings, or other lay persons, bring them forward and put
them in place. If incense is to be used, it is appropriate at this time.

Instead of the Proper Preface suggested, that of the season may be used,
or one appropriate to the name of the church.

For the Dedication of Churches
and Chapels in Special Cases

If the place of public worship is also to serve as a school or parish hall, or
for some other suitable purpose, the service may be adapted to the
circumstances.

576 Consecration of a Church

If the church is also to be used for regular worship by other Christian
bodies, it is appropriate that their representatives take part in the service,
and that the service be adapted.

Suitable portions of this service may be used by the bishop, or by a priest
with the bishop’s permission, for dedicating a private chapel or oratory.

For the Dedication of Furnishings,
or Parts of a Church or Chapel

Relevant portions of the service for the Dedication and Consecration of a
Church may be used by the bishop or a priest for blessing alterations,
additions, or new furnishings in a church or chapel. In each such case, the
appropriate prayer may be said, or adapted to the circumstances; and
prayers and Bible readings related to the particular occasion may be
selected. When possible, the areas or furnishings should be put into use at
this time.

The blessing of a new font or baptistry should always be done by a
bishop, and should be followed, if possible, by the administration of
Holy Baptism.

The blessing of an Altar is also reserved for a bishop, and is always to be
followed by the celebration of the Holy Eucharist.

For a Church or Chapel Long in Use

When buildings have been used for public worship for an extended
period of time without having been consecrated, the following order may
provide an opportunity for the congregation to reaffirm its commitment
to its mission and ministry, and it will be particularly appropriate when a
congregation attains recognition as a parish.

1. Proession
2. Signing of threshold
3. Litany of Thanksgiving for a Church, page 578
4. Te Deum

Consecration of a Church 577

5. Liturgy of the Word, with sermon or address
6. Renewal of Baptismal Vows
7. Intercessions, including commemoration of benefactors
8. The Peace
9. The Eucharist, beginning with the Offertory

A Litany of Thanksgiving for a Church

Let us thank God whom we worship here in the beauty of
holiness.

Eternal God, the heaven of heavens cannot contain you,
much less the walls of temples made with hands. Graciously
receive our thanks for this place, and accept the work of our
hands, offered to your honor and glory.

For the Church universal, of which these visible buildings are
the symbol,
We thank you, Lord.

For your presence whenever two or three have gathered
together in your Name,
We thank you, Lord.

For this place where we may be still and know that you
are God,
We thank you, Lord.

For making us your children by adoption and grace, and
refreshing us day by day with the bread of life.
We thank you, Lord.

For the knowledge of your will and the grace to perform it,
We thank you, Lord.

For the fulfilling of our desires and petitions as you see
best for us,
We thank you, Lord.

578 Consecration of a Church

For the pardon of our sins, which restores us to the company
of your faithful people,
We thank you, Lord.

For the blessing of our vows and the crowning of our years
with your goodness,
We thank you, Lord.

For the faith of those who have gone before us and for our
encouragement by their perseverance,
We thank you, Lord.

For the fellowship of [N., our patron, and of] all your
Saints,
We thank you, Lord.

After a brief silence, the Celebrant concludes with the following Doxology

	Yours, O Lord, is the greatness, the power, the glory, the victory, and the majesty;
People	For everything in heaven and on earth is yours.
Officiant	Yours, O Lord, is the kingdom;
People	And you are exalted as head over all. Amen.

This Litany may also be used on the anniversary of the dedication or
consecration of a church, or on other suitable occasions.

Consecration of a Church 579

Binding Type: 1979 Book of Common Prayer

The Burial of the Dead:Rite Two

The Liturgy of the Word

At the Eucharist

The Commendation

The Consecration of a Grave

Additional Prayers

Concerning theOrdination of a Bishop

The Ordination of a Bishop

Concerning the Service

The Ordination of a Priest

Concerning the Service

The Ordination of a Deacon

The Presentation

The Ministry of the Word

The Sermon

The Examination

The Consecration of the Deacon

The Peace

At the Celebration of the Eucharist

After Communion

Concerning the Service

The Dedication andConsecration of a Church

Additional Directions

The Burial of the Dead:
Rite Two

Concerning the
Ordination of a Bishop

The Dedication and
Consecration of a Church